I agree to a certain extent with the analysis of some who claim a Ribadu-Adeola (Muslim-Muslim) ticket will not fly because of the primitive tendencies of the voting population. This is political realism in Nigeria due to the abuse ordinary Nigerians have suffered from our early politicians who chose to play ethnic and religious politics rather than on ideals and purpose. Its no surprise then that at a time when we should be allowing the intellectual likes of Pat Utomi and Donald Duke create a niche for idea-politik, we are still grappling with ancient and tactless strategies.
For those who premise the similarity of this ticket to the Abiola/Kingibe ticket of 1993, they forget too soon that the political reality then is far removed from what it is today. Every Nigerian was united in booting out the military by any means; even if it meant a Gorilla from the forested slopes of the hinterland was to be presented on a party platform, we were ready to vote it in. So we are in a different season, when the heterogeneous filaments and antennae of the average voter is hyper-sensitive (as some commentaries have already sounded the marginalization of Ibos). Things are different now and we shouldn’t ignore this reality.
But since I assume that everyone in this localized cyberspace is rich in comprehending matters of higher concern to the nation, we must never at any time be tempted to disregard the ideal and trade it for existential issues. Yes Ribadu and Adeola are both Muslim, but does that really matter? Shouldn’t we in this heavy discourse be analyzing thoroughly what their manifestos contain to see how strategic these men are in articulating the desire of the common Nigerian? Since our universities have failed to exert influence on the system by organizing national debates as done in other countries, then we as verified loyalist to Nigeria’s cause must raise this issue to the fore and educate ourselves before we make choices based on cosmetic ratings.