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A MIDDLE CLASS WITHOUT HOUSING

housingI remember when I was in Primary school back in the 1980s. It was an interesting time because there was so much going on in Nigeria that my innocent mind tried to grapple with the multiplicity of government inventions and how people reacted to it. Still wallowing under the weight of a Militocracy, Nigerians had begun to adapt to the reality on ground and make the best (or should I say make the worse) out of a situation that was completely avoidable. So many ideas were frolicking around simply to romance the existence of the Nigerian state, while a few individuals were the destiny deciders for millions of people. I can clearly remember the days of MAMSER, Better Life for Rural Women, Structural Adjustment Program and several others, all initiatives of military men trying to achieve good leadership. But perhaps one that really struck a chord in my stringy mind was the “goodies for all by the year 2000.”

Central to the lineup of goodies that were to be realized by the year 2000 in Nigeria was housing, and I remember how I used to fantasize on the kind of house my family will eventually move into based on this wild promissory note the government was handing out. As naïve and inexperienced as I was then, my gut feeling was to question the possibilities of these statements simply because what I saw on ground didn’t in any way match the reality of the direction the country was moving into. All the promises sounded desirable, but not of it felt attainable. No! Not with what we were experiencing at that time. Nevertheless it was a buzz word for government officials and many Nigerians who were feeding from the same table and flirting with the men of risky ways.
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SO MUCH GOD, SO MUCH GODLESSNESS

20090413-love-god-heal-earthIs it true that when people are not far up on the ladder of development, one way the find solace for their circumstances is to turn to religion? What I mean in simpler terms is can it be true that poverty is what drives people closer to religion? Whatever the case maybe or the argument for and against the answer to this question, it is obvious that the more dire your situation in life, the more you seem to recognize the role God plays in your existence. This is not saying that the rich have no tending towards God, but in terms of the ratio, poor people are more likely to call on God than the rich. Personally I can assert that the richer you become, the more of a small role God take in your life because of the many concerns that arise because of your wealth. Also to further this point, collectively we see that richer nations have less recognition of the religion factor than in poorer countries, which even impregnate their culture and value with religious seeds to even extreme levels.

In such countries where religion is held in very high regard, we see and hear people associate moral standing in society with a substantiated commitment to the divine, and an outward show of fervency in the things of the supernatural. In Nigeria for instance, in order to give credence to the decency of a man we hear statements like “he is a deeply religious figure”. Religion is so woven into the fabric of society that it is impossible to find a person who is not conversant with the several religious anecdotes that form the basis for morality in society. ‘Better’ still, when you walk through the streets of any city in Nigeria you will surely conclude that these people are God fearing, because of the number of churches you find everywhere. It is absolutely amazing the number of churches you find all around the country. On a one mile street alone, you can have about 5 churches running side by side all with committed members of their own. Even when I lived in the Northern part of the country, in a village where Sharia law was observed, there were about 5 churches right there in the belly of Islam. The most populous city in the country, with over 15 million people; Lagos, becomes like a ghost town on Sundays because most people have gone to church. Anyone will quickly conclude that indeed Nigerians are a deeply religious people.
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STEREOTYPING NIGERIANS

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September 2008, I was sitting in class when I had to introduce myself to a number of colleagues who were taking the same course. When I mentioned that I was African, they pressed further to enquire where I was from Africa. I mentioned that I was from Nigeria, and one of the Black American who sat by me asked how I coped with the stereotype of ‘Internet Fraudsterdom’ that has being appended generally on Nigerians here in the US. I feigned ignorance just to give the impression that there were still people who still could not relate to the phenomenon. The next question was on how long I had lived in Nigeria, and when I replied “all my life”, I was bombarded with a series of inquiries that sounded like “so how many people do internet fraud back in Nigeria?” “It’s not written on anyone’s face and besides as a computer programmer myself I had to enlighten them that most of the software used to generate credit card numbers by the Nigerians are Russian creations. So there is international cooperation when it comes to this act of cyber larceny. However, I could not shove off the disgust that welled up within me. This is what we have done to ourselves and it is fair game when Nigeria is singled out as a country that harbours such people.

What is not acceptable however is when people use the term “Nigerians” to associate with Internet scams. Of recent we have been subjected to humiliating depictions on movies and commercials to the point that it’s getting very touchy. While District 9 increased the intensity of the slap, the recent PS3 advert was just off point completely. Of what use was the line in the script? They could have accomplished their goal without imputing that scathing line. I didn’t see the advert until my South American friend pointed it out to me on Facebook. So it seems now what we are getting most popular for is scams, militancy, religious conflicts, and noisemaking.
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